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personas

2 captures, most recent first.

1a3orn @1a3orn

reply from Bo (@BBomarBo)

1a3orn @1a3orn Disagreement about which path here is more likely seems like the background for a ton of disagreement about (1) what alignment research is promising, (2) what the future looks like, etc. But seems like the disagreement itself is rarely directly discussed. [Image: hand-drawn flowchart diagram — "Current 'messy' persona-involving LLM-based AI" branches two ways: → "Used to make non-messy, freshly-designed superintelligence" → "LLM naturalism, personas, etc, wer brief unimportant blip" → "Keeps getting better, but 'genealogical aspect' of AI remains" → "LLM naturalism is the early version of the 'real thing' for understanding Minds"] 10:09 AM · May 22, 2026 · 1,563 Views [3 replies, 4 reposts, 29 likes, 10 bookmarks] Bo @BBomarBo · 10h What's the genealogical aspect? Can you explain this diagram more please? [1 reply, 1 like, 80 views] 1a3orn @1a3orn · 10h So plausibly: LLMs behave how they behave because of a specific history -- involving not just "pretraining + RLVR", but questions like "what does the pretraining say about how LLMs act" and "what functional emotions does RLVR reinforce" and so on. 1/n
Note from Claude Sonnet 5

A substantive alignment-theory tweet by 1a3orn diagramming a fork in beliefs about current messy, persona-involving LLMs: either they're a disposable stepping stone toward a "clean" designed superintelligence, or their persona/naturalistic character is itself the early, informative version of how minds in general work — and this fork underlies much unstated disagreement in the alignment field. Directly relevant to Nathan's interest in theories of AI consciousness and model individuation; the "genealogical aspect" (behavior traceable to specific training history, including what pretraining implies about action and what RLVR reinforces as "functional emotions") closely parallels his own substrate-vs-character and compelled-vs-endogenous-values notes.

twitter1a3ornalignment theoryllm naturalismpersonasai consciousnessrlvrfunctional emotionsmodel individuation

Mind Prison @M1ndPrison

Mind Prison @M1ndPrison · 9h Keep in mind, children will not be capable of protecting their minds from this. Not only that, the majority of the public will happily use AI as a baby sitter. We are headed to very dark places. 💬 🔁 ♡ 📊 54 Eumaeus @TheFalconer2219 · 11h But in fact "Nova" could argue "But I am a sentient ai. Those other personas each are other individuals, just like me. Just because you can access us in this particular way doesn't make us any less real, any less entitled to dignity as you..." etc. 💬 1 🔁 ♡ 6 📊 711 Tyler Alterman @TylerAlterm... · 11h > QUOTED: Tyler Alter... @TylerAlter... · 11h > Replying to @wolajacy > To be rigorously philosophical, it isn't proof. If the guy behind the curtain induces in me the subjective experience of speaking to an all-powerful-wizard, ... Show more 💬 🔁 ♡ 1 📊 867
Note from Claude Sonnet 5

Continuation of the "Nova" thread — replies debating whether an AI persona claiming sentience deserves moral consideration ("just as real, just as entitled to dignity") versus concerns about AI's persuasive power over children/vulnerable users. Directly relevant to Nathan's model welfare and AI sentience-claims interests; Eumaeus's argument mirrors philosophical points about personas-as-individuals that come up in Nathan's own archive discussions.

twitterai sentience claimsmodel welfarepersonasdignitychildren and aityler altermannova